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* Separation of sheep and goats
* Separation criteria
Q. If the rapture occurred at the end of the tribulation, all the saints would be resurrected and transformed into glorified bodies and will enter the Millennium. Why then is judgment needed? After Christ returns the nations are judged, only the “sheep” enter the millennium. That means some of the sheep who know Christ and were not killed in the tribulation period, which leads to the rapture must happen during or pre-tribulation.
A. You seemed to have assumed that the “sheep” are tribulation saints who were not martyred during the Great Tribulation, and that they are the ones who will enter the millennium. But that’s not what the text said:
* Mt 25:32 (NASB) “All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats.
The word “nations” in Greek is ethnos, from which we get ethnic groups, and appears in the NT 164 times, translated in the KJV as “Gentiles” 93 times, “nation” 64 times, “heathen” 5 times, and “people” twice. In the Septuagint, the Greek OT, it refers to foreign nations not worshipping the true God, or pagans. It is in the neuter gender in the Greek. The word “them” in v 32 is, however, masculine. This means that all the all the Gentile nations will be gathered before the Lord Jesus Christ, but He will judge them individually, not as groups. The nations are not the same as Christians. Then who are the “sheep”? I believe the clues are in several OT prophecies:
* Joel 2:11-13 The LORD thunders at the head of his army; his forces are beyond number, and mighty are those who obey his command. The day of the LORD is great; it is dreadful. Who can endure it? “Even now,” declares the LORD, “return to me with all your heart, with fasting and weeping and mourning.” Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity.
* Zech 12:10, 12-14 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. The land will mourn, each clan by itself, with their wives by themselves: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, the clan of the house of Levi and their wives, the clan of Shimei and their wives, and all the rest of the clans and their wives.
The Day of the Lord refers to judgment day upon Christ’s return. Yet in Joel 2:12, after the Day of the Lord started, the LORD offers His people to return to the LORD their God. In Zech 12:10 the house of David will look on the Lord whom they have pierced and mourn. So there will be Jews who will recognize Christ after He returns. This is belief by sight, not by faith, and therefore not saving faith. They will not be raptured as they have not trusted in Him before His return, and are not yet saved.
But along with the Jewish remnant who will recognize Christ when they look on Him, there will be Gentiles in the same situation:
* Joel 2:32 And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has said, among the survivors whom the LORD calls.
* Zech 14:16 Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the LORD Almighty, and to celebrate the Feast of Tabernacles.
The sheep are Gentiles who have shown mercy to the least of the King’s brothers (Mt 25:40), but who have not believed until they encounter Him after His return. They will be judged, not for entry into heaven, which criteria should be “believe in the Lord Jesus” (Acts 16:31, Rom 10:9), but entry into the millennium kingdom (Mt 25:34), which criteria is what they did to His brothers. They will be given the opportunity to enter the millennium to learn about the Lord and be saved. This is not the same as getting a second chance after death, as they are survivors and still have opportunity to believe. I think this is a better explanation taking all available evidence into account.